Page 911 in Zodhiates' NT Dictionary
What:
Direct transcription of the page, minus accent marks on characters and exact
carriage returns. Greek font is from WP, and will probably not show properly browsers
without the font. The character-for character transliteration in bold italics should be
sufficient to identify the Greek word in question.
Purpose:
Page 911 prophetically describes events of Sept. 11, 2001. See
write-up for description. Phrases of obvious application highlighted in red lettering.
(transcription currently underway, Sept. 23, 2001)
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911 |
7"@*4P,4"
(2993) |
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2990. 8"<2"<T lanthano;
2d aor. elathon. To lie hidden, concealed, to be
unknown, used in an absolute sense in Mark 7:24 and Luke 8:47. Followed by
the acc. of person, to be hidden from someone, to escape his
knowledge or notice (Acts 26:26; 2 Pet. 3:5, 8). Joined with the part.
of another verb, it has the force of an adv. meaning secretly,
unawares (Heb. 13:2).
Deriv.; alethes (227), true, one who cannot lie; eklanthanomai
(1585), to forget utterly; epilanthonomai (1950), to forget or neglect; landthra
(2977), secretly; lethe (3024), forgetfulness.
Syn. krupto (2928), to cover, conceal; apokrupto
(613), to conceal from; egkrupto (1470), to hide in something; perikrupto
(4032), to hide by placing something around; kaupto (2572), to cover,
conceal; parakalupto (3871), to cover with a veil; agnoeo (50), to be
ignorant; pareisduno (3821), to slip in secretly.
Ant.: apokalupto (601), to uncover, unveil, reveal;
chrematizo (5537), to reveal by divine admonition or instruction; anoigo
(455), to open; dianoigo (1271), to open up completely; anaptusso
(380), to unroll; anakaupto (343), to unveil, open, discover inductively; anaphaino
(398), appear; katanoeo (2657), to perceive, discover.
2991. 8"P,LJ@H laxeutos;
fem. laxeaute, neut. laxeuton, adj. from laxeuo (n.f.), to cut
in stone. Something hewn in rock, such as a
sepulcher (Luke 24:53).
2992. 8"@H laos; gen. laou,
masc. noun. A people, nation, a number of people joined
together by the common bonds of a society (Luke 2:10, 31, 32; Acts 4:25
quoted from Ps. 2:1; Rev 5:9; Sept.: Job 36:31; Ezek. 20:41). The common people, the
multitude (Matt. 26:5; 27:64; Luke 1:10; 7:29; 8:47; 9:13; 18:43; 23:27; Acts 2:47;
3:9, 11, 12; 5:37; 18:10; 21:30, 36); of Galilee (Matt. 4:23; 9:35). The
common people as distinguished from magistrates (Matt. 26:5; 27:25, 64; Mark 11:32;
Luke 19:48; 20:6; 23:13; Acts 6:12; Sept.: Ex. 18:22; Josh. |
6:8, 9). The society
of Christians or of the Christian church (Titus 2:14; Heb. 4:9; 13:12; 1 Pet.
2:9, 10). In the Sept., it is a title almost
totally reserved for the elect people, the Israel of God (Sept.: Ex. 1:20; 8:1;
Deut. 2:4; see Matt. 1:21, 2:4, 6; Mark 7:6; Luke 2:32; John 11:50; Heb. 7:5;).
Syn.: ethnos (1484), nation,
signifying the heathen or Gentiles as distinguished
from the Jews or believers; demos (1218), a
community of free citizens, a people commonly bound together; ochlos
(3793), a disorganized crowd or multitude.
2993 7"@*4P,4" Laodikeia,
gen. Laodikeias, fem. proper noun. Laodicea, a city in Asia Minor on the
banks of the Lycus, a few miles away from Colossae and Hierapolis, known today in
Turkish as Eski-hissar. It was formerly known as Diospolis. The Syrian
King Selucus II changed its name to that of his wife, Laodice. It was a
rich, commercial city. When a great earthquake destroyed Colossae,
Hierapolis, and Laodicia, the latter was rebuilt by its
own inhabitants without any aid from the Roman Senate. A Christian church was
established here early, probably by the Ephesian believers, and to this church Paul
sent a salutation when writing to the Colossians (Col. 4:15). It is also
mentioned in Rev. 1:11; 3:14. From Col. 4:16, it appears that Paul wrote a
letter to the Laodicians, but of this letter no certain account can be made.
Some think that it was the same as the Epistle to the Ephesians since it was a
letter circulated among the churches. There is what is known as the
"Epistle to the Laodicians" which exists only in Latin. It is a
literary forgery of late date and compiled from the books of Galatians and
Ephesians. The church of Laodicia flourished for several centuries. In
the fourth century, and important council gathered here. The
Muslims destroyed the city, and today it is a heap of ruins. |
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Zodhiates, Spiros; Complete
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