More DifficultThe Law and the Word of the Lord:
Our Duty and Our Quest,

by Sterling D. Allan  
HISTORY OF THE DISCOVERY OF NON-INTENDED POETIC STRUCTURING

The following appeared as an introduction page when this essay along with its later-discovered poetic structuring were first published in October 24, 1992.

 

Introduction

This is the text of a ten-minute talk I wrote three years ago (September 24, 1989), in which I felt a profound outpouring of the Lord's Spirit. Any greatness evidenced is attributed to God, not myself. I wrote this talk just after finishing the first major draft of a book I wrote that details the parallels of Book of Mormon history to our day and also to our individual lives. The talk reflected the insights I gained while writing that book. Pulling this out of my files recently, I wondered out of curiosity if it might have a chiasm in it. Sure enough, I could see that it did. And then later I found that it also had the "substructure" as well as a huge triple parallel.

I do not present this in any attempt to set myself up as anything more than another sincere seeker of truth, grateful for the Lord's influence in my life. Every individual born to this world has complete access to all the spiritual gifts God bestows on man. Prophets who have been called of God are not intended to be super-heroes; they are role models; and we should seek to emulate the things they do. We should be grateful when God works through us to help further his work here on earth. My desire is that by showing this, the reader might be encouraged to refer to something he/she has done under the inspiration of God to see if it might also contain some sort of structuring.

We can count on finding chiasms and parallels in the standard works because we know they were inspired of God. Might looking for such arrangements in non-canon sources be a reliable means of assessing the level of inspiration behind them? Doing this sort of analysis may serve to be a useful tool in the approaching days of increased deception in the world as we seek to determine what comes from God and what does not.

At this point in our experience, we are probably safe in concluding that anything which comes from God will have his "signature" on it, which will include chiasms and parallels. We have seen it everywhere we have looked in the scriptures. We found one in the Declaration of Independence, which was written about 100 years before chiasmus was even discovered. One of the hymns we looked at -- also written over 200 years ago, had the same signature. A talk of our living prophet, Ezra Taft Benson, had a chiasm in it: which happened to have as its center point the statement that we should be using "the words and the way they are used" in the scriptures as our source of understanding.

So now we offer this talk, written by a lay member of the Church under the inspiration of God: a gift anyone is entitled to.

 

Some Notes About the Various Structures:

The following page diagrams the overall structure of this talk, listing the pages on which the various main structures are located. The normal text comes next, to give you an overview of the message, flow, and context of the talk. Then comes the triple parallel, followed by the main chiasm. Because of its size, we chose to spread this main chiasm onto four pages. As you proceed from the first to the last of these four pages, the points will be converging from the beginning and from the end to come to the middle, which has two peaks rather than the usual, one. The substructure comes next, followed last by two, larger chiasms that are located toward the center of the talk.

 

A Curious Experience:

I had an interesting experience in connection with discovering the structuring of this talk. Driving down I-84 (see the letters and numbering on the two focal peaks of the main chiasm) in Idaho, I had just finished proof-reading the main chiasm, and wondered if maybe there weren't a parallel in the talk as well. If so, I wondered if it would be a regular one or if it would be a triple parallel of some kind.

Then, as I looked ahead on the road, I saw a convoy of three identical trucks, and I thought how unusual it was to see that. I couldn't remember having ever seen such a thing. No sooner had I noticed this, then I saw another convoy of three identical trucks of another line coming the opposite direction. Just as I passed the middle of the three trucks on my right, the middle of the three trucks passed me on the left -- a sort of chiasm, I guess. At that point I then mathematically split the talk into thirds to see if I could begin coming up with something. Sure enough, I could see some definite correlations, but was not able to elaborate on them a that time. It was not until a few days later that I detailed those parallels and notice that the first third correlates with the middle third, and the last third correlates with the middle third, but with different groupings of words in the middle for each; and each of these two sets have fifty consecutive parallels.

This alone makes me shake my head in awe as I recognize the hand of God. And to then consider all the other structural arrangement that co-exist in this same text drives home the realization that God was behind this. Who am I to boast in any ability of my own? I only tell this experience with the hope that others will be encouraged by it to take a look at an inspired work they have brought forth to see if maybe it isn't similarly arranged.

 

by Sterling D. Allan; Provo, Utah; October 24, 1992

The Law and the Word of the Lord:  Our Duty and Our Quest
SEE ALSO:
Regular text of talk /Chiasm / Chiasm in Script /Triple parallel<PDF download> / 2 More Chiasms  /Substructure / Diagram / History of  discovery / Order Reprint

 

 

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Schopenhauer
All truth passes through three stages:
   First, it is ridiculed;
   Second, it is violently opposed; and
   Third, it is accepted as self-evident.

-- Arthur Schopenhauer (1788-1860)

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