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Southern Baptist Minister, Lynn Ridenhour, publicly read the following
statement at the Ezekiel Conference in Salt Lake City, Jan. 22, 2005. See Missouri
Mob Descendant Apologizes to Mormons, Performs Miracles.
Statement of Repentance
By Lynn Ridenhour
January 2, 2005
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Lynn Ridenhour delivers
his statement publicly at
the Ezekiel
Conference at the
Unitarian Church on Highland
Drive in Salt Lake City,
January 22, 2005

click
for high-res
Lynn Ridenhour with Sterling
Allan a Mormon descendant,
who put his arm around
Ridenhour while he was
seeking to regain his
composure while tearfully
reading the Statement of
Repentance. Allan introduced
Ridenhour to John Bayley a
couple of years ago, and they
have been partners in ministry
ever since.
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As a Southern Baptist
minister who grew up in the heart of Missouri, while searching through my family
history one day, I discovered some of my Missouri ancestors were involved in the
Mormon War, running the Mormons out of the state in the mid 1800s.
Of course, I wasn’t there. I’ve never hurt a Mormon, never driven one Mormon
out of town; but as a young man, growing up in that small
Missouri
town, I was warned about them. As Baptists, we were always told to stay away
from Jehovah Witnesses, Mormons and Christian Scientists. My preacher used to
tell me they were cults.
That sentiment pretty much stuck with me as I grew up and later enrolled as a
ministerial student at
William
Jewell
College
, a Southern Baptist school in
Liberty
,
MO.
Besides, all my professors said Mormons were a cult so why shouldn’t I? And I
did. I believed it too.
There came a day when the Lord convicted me—I’ve come to the conclusion, we
must be careful in calling people, or certain groups, a cult. The word cult
signifies deliberate mind control and deception. Jim Jones was a cult. Yet I
have never witnessed deliberate mind control among Latter-day Saints. For that
reason I will no longer pronounce moral judgment upon them. I may differ with
them, but I will not demean them.
Early Christianity, if you recall, was also called a cult. In Paul’s day
Christianity was called “The Way.” A term synonymous for cult (Acts 24:5).
I have decided not to be so hasty in branding Latter-day Saints.
But that doesn’t take care of the problem. I wish it did. I wish the problem
could and would go away that easily. With a simple acknowledgement. The Bible,
however, teaches—past injustices can still linger in present attitudes and in
the hearts of generations to come. Iniquity passes from one generation to the
next, according to the Bible. Time does not heal wounds, but, instead, the wound
becomes more and more painful as it moves to each succeeding generation. We need
only examine the life of Cain. The Bible says: “If Cain shall be avenged
sevenfold, then Lamech seventy- sevenfold.” (Gen.4:24) In other words, in just
a few short generations the pain of the past had multiplied.
It’s time our land was healed (2 Chron. 7:14) It’s time we confessed
not only our sins but the sins of our ancestors.
Prophets of old did that, you know.
“...and they stood and confessed their sins and the iniquities of their
fathers...” (Neh. 9:2)
Identificational repentance* is premised on the reality of corporate sin—a
thing we Americans struggle with because of our rugged individualism. But the
Word of God is plain. Wherever and whenever many individuals are meaningfully
linked together in a social network, that group can sin, not as individuals, but
as a group. When it does, each individual member of the group is, to one degree
or another, identified with the corporate sin, whether the person personally
participated in the act itself or not (Ex.32:9-14; Jer.3:25; Psa.106:6;
Dan.9:8,20, Ezra 9:6,7; Neh.1:6,7;9:2).
Fortunately, God gives us a way to confront corporate sin just as He gives
us a way to confront individual sin. Unconfessed sin constitutes a basis for
satanic rule. We must find a way of dealing with it, if we’re to see our
people delivered from demonic strongholds. And it all begins with public
confession and repentance. As a Southern Baptist minister, I want to ask you
Mormon brothers and sisters for your forgiveness for how my Protestant
ancestors, some of them ministers, treated your ancestors and ministers. And I
want to ask your forgiveness as a descendant and minister of the gospel how I
have treated you wrongly, with unforgiveness and a spirit of judgementalism in
my heart. Will you forgive me?
I also ask your forgiveness for how we as Protestant believers--again sadly,
some of us ministers—how we murdered your women, men, and children at Haun’s
Mill on that awful day, October 30th 1838.
I ask your forgiveness for how we drove your ancestors from their homes, how we
plundered their possessions, and burned their homes to the ground.
I ask your forgiveness for taking your ancestors’ land from you in Jackson
County, Missouri, never to return it.
I ask your forgiveness for the Governor of our State of
Missouri
, Governor Lilburn Boggs, who on October 27, 1838, passed a state law to
exterminate, or murder, all Mormons. Please forgive us.
I ask your forgiveness for that law remaining on the books until June 25th,
1976, until Missouri Governor Christopher Bonds finally rescinded it—some
138 years later.
I ask your forgiveness that some of the members of the
Missouri
mob who ran your families out of our state were Protestant ministers. Please
forgive us for our unChrist-like actions. And attitudes.
I am deeply sorry. I repent for the sins of my ancestors and I repent for my own
sins, my past feelings of animosity toward my LDS brothers and sisters.
Will you forgive me and my ancestors?
In Gospel Bonds
Lynn Ridenhour
Southern Baptist Minister
Independence, MO
htrails@solve.net
* Praying
With Power, C. Peter Wagner, p.102

See also
Page Created January 24, 2005
Page last updated January 24, 2005
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