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You are here: Greater Things > Featured > Lynn Ridenhour (Index)

Southern Baptist Minister, Lynn Ridenhour, publicly read the following statement at the Ezekiel Conference in Salt Lake City, Jan. 22, 2005.  See Missouri Mob Descendant Apologizes to Mormons, Performs Miracles.

Statement of Repentance

By Lynn Ridenhour
January 2, 2005


Lynn Ridenhour delivers
his statement publicly at
the Ezekiel Conference at the
Unitarian Church on Highland
Drive in Salt Lake City,
January 22, 2005


click for high-res
Lynn Ridenhour with Sterling
Allan a Mormon descendant,
who put his arm around
Ridenhour while he was
seeking to regain his
composure while tearfully
reading the Statement of
Repentance.  Allan introduced
Ridenhour to John Bayley a
couple of years ago, and they
have been partners in ministry
ever since.

As a Southern Baptist minister who grew up in the heart of Missouri, while searching through my family history one day, I discovered some of my Missouri ancestors were involved in the Mormon War, running the Mormons out of the state in the mid 1800s.

Of course, I wasn’t there. I’ve never hurt a Mormon, never driven one Mormon out of town; but as a young man, growing up in that small Missouri town, I was warned about them. As Baptists, we were always told to stay away from Jehovah Witnesses, Mormons and Christian Scientists. My preacher used to tell me they were cults.

That sentiment pretty much stuck with me as I grew up and later enrolled as a ministerial student at William Jewell College , a Southern Baptist school in Liberty , MO. Besides, all my professors said Mormons were a cult so why shouldn’t I? And I did. I believed it too.

There came a day when the Lord convicted me—I’ve come to the conclusion, we must be careful in calling people, or certain groups, a cult. The word cult signifies deliberate mind control and deception. Jim Jones was a cult. Yet I have never witnessed deliberate mind control among Latter-day Saints. For that reason I will no longer pronounce moral judgment upon them. I may differ with them, but I will not demean them.

Early Christianity, if you recall, was also called a cult. In Paul’s day Christianity was called “The Way.” A term synonymous for cult (Acts 24:5). I have decided not to be so hasty in branding Latter-day Saints.

But that doesn’t take care of the problem. I wish it did. I wish the problem could and would go away that easily. With a simple acknowledgement. The Bible, however, teaches—past injustices can still linger in present attitudes and in the hearts of generations to come. Iniquity passes from one generation to the next, according to the Bible. Time does not heal wounds, but, instead, the wound becomes more and more painful as it moves to each succeeding generation. We need only examine the life of Cain. The Bible says: “If Cain shall be avenged sevenfold, then Lamech seventy- sevenfold.” (Gen.4:24) In other words, in just a few short generations the pain of the past had multiplied.

It’s time our land was healed (2 Chron. 7:14) It’s time we confessed not only our sins but the sins of our ancestors. Prophets of old did that, you know.

“...and they stood and confessed their sins and the iniquities of their fathers...” (Neh. 9:2)

Identificational repentance* is premised on the reality of corporate sin—a thing we Americans struggle with because of our rugged individualism. But the Word of God is plain. Wherever and whenever many individuals are meaningfully linked together in a social network, that group can sin, not as individuals, but as a group. When it does, each individual member of the group is, to one degree or another, identified with the corporate sin, whether the person personally participated in the act itself or not (Ex.32:9-14; Jer.3:25; Psa.106:6; Dan.9:8,20, Ezra 9:6,7; Neh.1:6,7;9:2).

Fortunately, God gives us a way to confront corporate sin just as He gives us a way to confront individual sin. Unconfessed sin constitutes a basis for satanic rule. We must find a way of dealing with it, if we’re to see our people delivered from demonic strongholds. And it all begins with public confession and repentance. As a Southern Baptist minister, I want to ask you Mormon brothers and sisters for your forgiveness for how my Protestant ancestors, some of them ministers, treated your ancestors and ministers. And I want to ask your forgiveness as a descendant and minister of the gospel how I have treated you wrongly, with unforgiveness and a spirit of judgementalism in my heart. Will you forgive me?

I also ask your forgiveness for how we as Protestant believers--again sadly, some of us ministers—how we murdered your women, men, and children at Haun’s Mill on that awful day, October 30th 1838.

I ask your forgiveness for how we drove your ancestors from their homes, how we plundered their possessions, and burned their homes to the ground.

I ask your forgiveness for taking your ancestors’ land from you in Jackson County, Missouri, never to return it.

I ask your forgiveness for the Governor of our State of Missouri , Governor Lilburn Boggs, who on October 27, 1838, passed a state law to exterminate, or murder, all Mormons. Please forgive us.

I ask your forgiveness for that law remaining on the books until June 25th, 1976, until Missouri Governor Christopher Bonds finally rescinded it—some 138 years later.
 
I ask your forgiveness that some of the members of the Missouri mob who ran your families out of our state were Protestant ministers. Please forgive us for our unChrist-like actions. And attitudes.

I am deeply sorry. I repent for the sins of my ancestors and I repent for my own sins, my past feelings of animosity toward my LDS brothers and sisters.

Will you forgive me and my ancestors?

In Gospel Bonds
Lynn Ridenhour

Southern Baptist Minister
Independence, MO
htrails@solve.net

* Praying With Power, C. Peter Wagner, p.102

See also

Missouri Mob Descendant Apologizes to Mormons, Performs Miracles - Jan. 24 press release reporting on Ridenhour's presentation at the Ezekiel Conference.

Lynn Ridenhour's Winepress Ministries - index of writings and ministery.


Page Created January 24, 2005
Page last updated January 24, 2005

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