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 The
Platform of God's Government, Defining the Appropriate Relationship of Church and State
Doctrine and Covenants 134
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1 We believe that governments were instituted of God
for the benefit of man; and that he holds men accountable for their acts in relation to
them, both in making laws and administering them, for the good and safety of society. |
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2 We believe that no government can exist in peace,
except such laws are framed and held inviolate as will secure to each individual the free
exercise of conscience, the right and control of property, and the
protection of life. |
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3 We believe that all governments necessarily require
civil officers and magistrates to enforce the laws of the same; and that such as will
administer the law in equity and justice should be sought for and upheld by the voice of
the people if a republic, or the will of the sovereign. |
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4 We believe that religion is instituted of God; and
that men are amenable to him, and to him only, for the exercise of it, unless their
religious opinions prompt them to infringe upon the rights and liberties of others; but we
do not believe that human law has a right to interfere in prescribing rules of worship to
bind the consciences of men, nor dictate forms for public or private devotion; that the
civil magistrate should restrain crime, but never control conscience; should punish guilt,
but never suppress the freedom of the soul. |
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5 We believe that all men are bound to sustain and
uphold the respective governments in which they reside, while protected in their inherent
and inalienable rights by the laws of such governments; and that sedition and rebellion
are unbecoming every citizen thus protected, and should be punished accordingly; and that
all governments have a right to enact such laws as in their own judgments are best
calculated to secure the public interest; at the same time, however, holding sacred the
freedom of conscience. |
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6 We believe that every man should be honored in his
station, rulers and magistrates as such, being placed for the protection of the innocent
and the punishment of the guilty; and that to the laws all men show respect and deference,
as without them peace and harmony would be supplanted by anarchy and terror; human laws
being instituted for the express purpose of regulating our interests as individuals and
nations, between man and man; and divine laws given of heaven, prescribing rules on
spiritual concerns, for faith and worship, both to be answered by man to his Maker. |
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7 We believe that rulers, states, and governments have
a right, and are bound to enact laws for the protection of all citizens in the free
exercise of their religious belief; but we do not believe that they have a right in
justice to deprive citizens of this privilege, or proscribe them in their opinions, so
long as a regard and reverence are shown to the laws and such religious opinions do not
justify sedition nor conspiracy. |
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8 We believe that the commission of crime should be
punished according to the nature of the offense; that murder, treason, robbery, theft, and
the breach of the general peace, in all respects, should be punished according to their
criminality and their tendency to evil among men, by the laws of that government in which
the offense is committed; and for the public peace and tranquility all men should step
forward and use their ability in bringing offenders against good laws to punishment. |
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9 We do not believe it just to mingle religious
influence with civil government, whereby one religious society is fostered and another
proscribed in its spiritual privileges, and the individual rights of its members, as
citizens, denied. |
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10 We believe that all religious societies have a right
to deal with their members for disorderly conduct, according to the rules and regulations
of such societies; provided that such dealings be for fellowship and good standing; but we
do not believe that any religious society has authority to try men on the right of
property or life, to take from them this world's goods, or to put them in jeopardy of
either life or limb, or to inflict any physical punishment upon them. They can only
excommunicate them from their society, and withdraw from their fellowship. |
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11 We believe that men should appeal to the civil law
for redress of all wrongs and grievances, where personal abuse is inflicted or the right
of property or character infringed, where such laws exist as will protect the same; but we
believe that all men are justified in defending themselves, their friends, and property,
and the government, from the unlawful assaults and encroachments of all persons in times
of exigency, where immediate appeal cannot be made to the laws, and relief afforded. |

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12 We believe it just to preach the gospel to the
nations of the earth, and warn the righteous to save themselves from the corruption of the
world; but we do not believe it right to interfere with bondservants, neither preach the
gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle
with or influence them in the least to cause them to be dissatisfied with their situations
in this life, thereby jeopardizing the lives of men; such interference we believe to be
unlawful and unjust, and dangerous to the peace of every government allowing human beings
to be held in servitude. |

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